My Country, Right or Wrong

I once saw an episode of Law & Order* where a rich, older man committed murder (I believe in self-defense). This man was highly respected within the elite circles of New York City, and because of his past accomplishments, and his ongoing political contributions, he expected to receive some favorable treatment from the DA’s office.

As the show progresses, Sam Waterston argues with his boss about this, and unsurprisingly he eventually decides that providing favorable treatment wouldn’t be right: the law is the law, after all. And so the rich man is prosecuted, and then he’s convicted, and then we’re treated to some of Waterston’s patented moralizing on equality before the law. Cue the theme music, roll the credits.

* No, I actually didn’t, but I assume they’ve had an episode along these lines at some point in their long history.

The moral of the story, of course, is that everyone is equal before the law. No matter how much good you’ve done in the past, no matter how rich or influential or respected you are, when you break the law, you should be held accountable. Would anyone disagree with that?

So why is everyone so shocked by Amnesty International’s call for foreign governments to arrest and try Donald Rumsfeld, Alberto Gonzales, and a host of other high-level U.S. policy makers for their supposed role in promoting torture?

I’m not saying that AI is right. (I happen to think that they’re wrong regarding the Geneva Conventions, for example). But why are we surprised? Did we expect special treatment just because we’re the United States? (Well, yes, from foreign governments - actually detaining any of our officials would be very serious indeed, and is highly unlikely - but from NGO’s operating on the sidelines?)

As I see it, there are three reasons why we might be shocked and appalled by AI’s proclamation. First, we might dispute the validity of international law generally. Second, we might think that AI is calling for the selective enforcement of international law, and that’s not fair. Third, we might disagree with AI’s interpretation of international law on the merits.

With respect to the first claim, the general validity of international law (and the related right to enforce international law) is obviously hotly debated. It’s also a highly complex subject, so I’ll leave that for a future post.

With respect to the second claim, it is unquestionably true that AI-USA’s enforcement is selective. Why single out the U.S., while ignoring Robert Mugabe and Kim Jong-Il? AI might respond by arguing that there’s a realistic chance of effecting change in the U.S., by pointing out that we have a global influence that those other nations lack, and by saying that we should be held to a higher standard because we put ourselves forward as a beacon of human rights. All of these are valid points. But I think that there’s something else lurking behind AI-USA’s targeting of the U.S. in particular. It reminds me of something that Chesterton once said:

“A man who says that no patriot should attack the Boer War until it is over is not worth answering intelligently; he is saying that no good son should warn his mother off a cliff until she has fallen over it. But there is an anti-patriot who honestly angers honest men, and the explanation of him is, I think, what I have suggested: he is the uncandid candid friend; the man who says, ‘I am sorry to say we are ruined,’ and is not sorry at all. And he may be said, without rhetoric, to be a traitor.”

– G.K. Chesterson, Orthodoxy, pg. 74.

A lot of people feel, and I agree, and Amnesty International is the “uncandid candid friend” - they proclaim their neutrality and impartiality, while in fact they are so partisan that their complaints should not be taken at face value. This point can’t be proven either way, so I leave it at that.

With respect to the third claim, then, I will admit that AI’s interpretation of international law is the majority opinion among scholars of international law. But, then again, that is not exactly a group that can claim intellectual diversity - how many of those scholars voted Republican, do you imagine? How many opposed Bush’s actions, but supported Clinton’s actions in Kosovo, which were clearly illegal under international law? Can the double standard be satisfactorily explained? I doubt that it can.

(And, of course, the strong suspicion that AI’s opposition to the Iraq war is based substantially on opposition to the Bush Administration’s politics generally strengthens the earlier argument regarding selective enforcement).

Where does that leave us? Most Americans will be angry with AI, some Americans and some Europeans will feel vindicated, and the rest of the world will shrug it’s shoulders at AI’s increasing irrelevance. What we should not be, however, is shocked or surprised. I’m frankly shocked that this didn’t happen sooner.

And we should not expect to get a free pass under international law just because we’re America. If our officials break the law, they should be held accountable — just as Pinochet was (sort of) — and punished. In fact, if we believe in international law (and the U.S. has historically been a powerful supporter of international law, especially international humanitarian law) we cannot accept anything less.

It’s a big mess. In summary, then, I think it needs to be said that the good people at Amnesty International do not “blame America first”, as some have suggested.

They have their morning coffee first, and then they blame America.

(Apologies to Bill Maher).

If a US official violates International law, he should be held accountable under the US system.

This is known as the consent of the governed.

The US constitution calls for the US to have a legal system. We elect officials who select our judges.

We understand our rights under the legal system.

No US official should be held accountable to an international court that has no ties to the American people.

In order to be punished in the U.S. courts, a U.S. official would have to violate U.S. law. U.S. Courts don’t apply international law directly, so a violation of, say, the Geneva Conventions can’t be punished in the U.S. system unless it also happens to be a violation of U.S. law.

So what you’re suggesting is that international law should either be scrapped or it should be unenforceable? That’s great when it applies to us - but what about the rest of the world. Did we have the right to try and convict the Nazi’s under international law? To try Milosevic? To try Saddam? There’s no way to convict any of these monsters under their domestic law, obviously. And if we don’t hold ourselves to the standards of international law, then won’t the rest of the world just think that “international law” is code for “do what the U.S. says to do”?

I’m just thinking out loud here.

Listless, your post is commendable for acknowledging the difficulties and complexities of the subject.

I’ve done a lot of reading and studying on WW II, including the Nuremberg trials, and as I’m sure you know the great difficuly was that there was no existing law that allowed for the kind of trials that were held.

“We sit,” said the American judges, “as a Tribunal drawing its sole power and jurisdiction from the will and command of the four occupying powers. . . . In so far as Control Council Law No. 10 may be thought to go beyond established principles of international law, its authority, of course, rests upon the exercise of the ‘sovereign legislative power’ of the countries to which the German Reich unconditionally surrendered.”

In other words we won, and international law didn’t have much to do with it. There were a lot of Nazis who deserved punishment, but even at the time a lot of lawyers in the U.S. and elsewhere were uncomfortable with justifications that were invented.

Robert, if you take that position (that international law cannot be used to judge the officials of foreign governments) then why did we bother having trials at all? Trials are only needed if someone has broken the law - but U.S. law didn’t prohibit Germany’s actions (no jurisdiction), and neither did German law. So we should have just dispensed with the false trials (since they were just for show?) and just executed or imprisoned people.

If there is a higher moral law to which even governments must answer, then American officials should not be able to escape that justice simply by virtue of being Americans. And if there is no higher moral law, then Nuremberg used the false appearance of trials to cloak the raw exercise of power. Because how else can you justify it?

Or am I missing something?

If there is a higher moral law to which even governments must answer, then American officials should not be able to escape that justice simply by virtue of being Americans.

Agreed, 100 percent. And in the case of the Nazi criminals, it was a higher moral law that was being enforced. Justice was done–but my point is really that they had a hard time, as lawyers, figuring out how to justify it. You’ll remember that they simply took certain defenses away, a priori, that would have been inconvenient legally–such as the “following lawful orders” defense which had previously been available to other military defendants.

I personally believe in the moral law, and think justice was done at Nuremberg. Probably, the governments and judges did about the best they could, being human.

But as the quote I gave indicates, if America ever loses a war and gets occupied the President could be tried under the same legal theory, under the legislative authority of the victor’s government.

Thank you for forcing me to think deeper about the matter. I very much look forward to your international law post, which will doubtless add to my limited knowledge of the subject.